What Do Conservatives Believe?

In the early days of the pandemic, I read a tweet suggesting that public health authorities seeking to overcome conservative skepticism about the virus should heed the lessons of Cultural Cognition. Cultural cognition is a theory, coming out of Yale Law School, that perception of factual issues is shaped by normative commitments. In other words, our moral beliefs shape how we understand facts.

Around the same time I read that tweet, a conservative friend warned me about various Governors’ lock down orders and local officials’ enforcement of social distancing measures. He said that once government assumes a new power, it is unlikely to give it up. It seemed absurd to me to imagine governors and state health officials as crypto-fascists eager to control citizen’s lives. I have, however, ranted at and to my friends and family about federal government surveillance powers using the exact same argument.

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Our Favorite Parts of BC Law

If you talk to most people at BC Law, they’ll agree that it’s a special place. It’s a place where you’ll make lifelong friends, where you’ll be challenged to think by your professors, and a place that allows you to join one of the strongest alumni networks. Looking back on my time at BC over the past few years, I can confidently say that I chose the best law school for me.

But instead of just hearing all of the reasons why I love BC, I thought you’d like to hear from a few 1Ls, 2Ls, and 3Ls who shared their favorite parts of BC Law:

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When Burnout Burns You Down

“Almost everything will work again if you unplug it for a few minutes, including you.”

― Anne Lamott

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We live in a world where we glorify the hustle. You worked for 10 hours? Well, I worked for 12. You slept 5 hours? Oh, but I only got 4. Business school and law school are feeding grounds for this kind of toxic environment, and I fed into it. I’ve always prided myself in being able to handle chaos and a busy schedule. I’m a yes-person; I pile things on my plate with complete disregard for whether I actually have the bandwidth to take them on. For as long as I can remember, I’ve subconsciously led myself to believe that this trait of mine is heroic. “Other people can’t handle this level of stress, but I can. Chug along and don’t look back. Taking breaks is for the weak, and that, I am not.” And for years, this lifestyle felt great. That is, of course, until suddenly, it did not.

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10 Outdoor Activities to Try in Boston

Here at BC Law, community is a central part of student life. Unsurprisingly, the pandemic has changed the way that BC students can interact with each other, both inside and outside of the classroom. For instance, the BC Orientation Program for 1Ls, LLMs, and transfer students was completely virtual, and back on campus we must maintain proper social distancing and wear masks at all times. But still, the desire to maintain friendships and experience Boston is important to many, even if it looks and feels a little different. Therefore, I wanted to share with all of you some ways that my friends and I plan to enjoy the great outdoors before we get hit with the Boston winter weather.

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Black Art Matters

About five years ago, I stumbled onto some Afrofuturist art in a market in northern Uganda. I was moving through a maze of kitenge stalls when I came to a makeshift gallery that a young artist had set up in a forgotten corner of the market. One of his pieces was of a dramatic skyline, with arched spires climbing into the sky, draped in tropical vegetation. In the foreground, people in stylized, angular kitenge clothes were walking through a bustling public square. I asked him what it was and he said, “It’s the Kampala of the future.”

In contrast to a lot of antiseptic and tech-centric futurism, his mix of sci-fi architecture, verdant ecology, traditional culture, and civic harmony suggested that the ideal future would incorporate a healthy dose of the past. It reminded me of an aphorism from the other side of the African continent, embodied in the adinkra symbol, Sankofa, which depicts a bird with its head turned backward, retrieving an egg. The Sankofa symbol and word convey the idea that in moving forward, it is important to bring along what is essential from the past.

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Examining White Privilege

Today I am hosting a guest blog from alumnus Michael B. Goldenkranz ‘78.


Part of what drew this Jewish boy from Brooklyn to BC Law in the mid 70’s was prior Dean Robert Drinan S.J., who left to become a U.S. Congressman shortly before I began law school. Both his and the School’s continuing and unwavering commitment to human rights and social justice, and the mission to “prepare students to not only be good lawyers but lead good lives,” still resonates with me today.

I have tried to instill those values in my now grown children, and to remind them to always question assumptions, as I remember doing during my time at BC Law.  My son David, a former primary/secondary school teacher who has also worked on documentary filmmaking, is taking the opportunity to use today’s calls for racial justice and equality to examine his status as a privileged white male in ways that may be sometimes viscerally painful, but certainly necessary. His recent essays include “Pajamas are a Privilege,” “White American PTSD,” “A Black and White Matter,” “What Kind of a Dog are You?” and “Colorblindness: The Façade of Equality.”

Like the cases we studied at BC Law and the discussions we had in our classes, I find David’s writings thoughtful and provocative. They make me think about uncomfortable but really important issues in ways that I think would please Fr. Drinan. My hope is that we may continue to strive to lead good lives and fight for social justice and equality for all.

David’s website can be found at https://davidgoldenkranz.com.

-Michael B. Goldenkranz, BC Law ‘78

All Hands On Deck: Silence is Violence

A couple of weeks ago, Dean Rougeau quoted Martin Luther King in his powerful letter to the BC Law community: “We may all have come on different ships, but we are in the same boat now.”

What does this mean? 

It means that not a single person in America can remain silent or apathetic in this fight for racial equality. Racism is pervasive and comes in many forms. Racism is police brutality. Racism is microaggressions. Racism is “color-blindness.” Racism is silence. 

And silence is violence. 

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Black Lives Matter.

I grew up in a pretty traditional South Asian household. I’ve tried talking about the Black Lives Matter movement numerous times before, but my family just didn’t seem too invested in it. Most of the time, I would just give up. Because it was just too frustrating.

But that’s the problem, right? These are just events that we hear about or see in the news, just optional conversations that we can opt in or out of. But for black people in America, this is reality. It’s not just another life lost; it is yet another manifestation of the unhinged, systemic racism that we all allow to continue and continue to allow.

Black people in America don’t get to choose to live in constant fear. They don’t get to choose that law enforcement dehumanizes them. So it feels inherently wrong that my community gets to choose whether or not we care.

 

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Together in a Time of Crisis

BC Law Dean Vincent Rougeau sent the letter below earlier this week to the BC Law community, and I thought it was important enough to share here on BC Law Impact. I have also written about this issue in my recent post Black Lives Matter.

Dear members of BC Law community:

I know the pain that you are feeling because I am feeling it too. And I am tired. So very, very tired. I am tired of writing these letters over and over again. As a Black man with three sons, I am tired of the fear I must carry when they are out moving through their lives in a country where the lives of people of color are so easily extinguished. I am tired of the sickening legacy of racism in this county and of being told not to talk about it because it makes people uncomfortable. Our nation is in crisis and we cannot continue to ignore the fact that the fabric of our society is being shredded by many among us who refuse to recognize our shared humanity.

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A Jubilee Year: What Leviticus Can Teach Us Today

“Go home. Be with your family. Live simply and with integrity. Consume only what you need. Be generous with each other.”

That is the gist of much of Leviticus 25, where God issues instructions for the Jubilee. The jubilee is a kind of year-long Sabbath, occurring after “seven weeks of years, seven times seven years”—i.e., every 50th year. But in addition to the typical Sabbath’s rest and worship, the Jubilee is also a time of mercy and compassion: enslaved people are freed, debts are forgiven, and economic relations are subordinated to fundamental human needs. God assures Moses that the land will be capable of feeding and sheltering the people and so they must, “observe my statutes and faithfully keep my ordinances, so that you may live on the land securely.”[1]

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