Yesterday was nothing short of horrifying, but unfortunately, I can’t say that I’m surprised. This act of domestic terrorism was not unexpected. It was the result of one of the most divisive American presidencies of all time; it was but a likely consequence after months of repeated baseless allegations of election fraud.
That is why I am sick of the “this is not our America” rhetoric. Because this is exactly our America right now, and we best believe it. The “this isn’t our America” rhetoric lets us think that what happened yesterday was unpredictable. It allows us to neglect that the riots stemmed from a system historically built upon and contemporarily sustained by white supremacy. If we begin to believe what happened yesterday was an anomaly, it lets us shirk away from accepting that the root of the problem is deeper than the current presidency: it is an entire system that is in dire need of reform.
I am pleased to announce the launch of Boston College Law School’s podcast Just Law.
I am 1L Tom Blakely and will be hosting the show alongside 3Ls Lea Silverman and Kevin O’Sullivan, and fellow 1L and Section 3er (the best section) Joanna Plaisir.
We are very much appreciative of our tremendously talented editor and producer 3L Mark Grayson, and the institutional support from Boston College, specifically Director of Marketing and Communications Nate Kenyon.
Note: Identifying information has been changed to protect the privacy of those mentioned.
There come few more humbling experiences in life than getting destroyed at a video game by an 8 year old. In my heyday, I knew my way around a PlayStation controller. But times have changed.
I was sitting in a room on 10 NW, the ward of Boston Children’s Hospital reserved for surgery and orthopedic patients.
It was my first night as a volunteer at the hospital.
There are many reasons one gets involved in community service. For many, school and work requirements, as well as retreats and other social events will often prescribe the rolling up of one’s sleeves and getting out there. Many people also enjoy the intrinsic reward and benefit of making a positive difference in the world around them.
Today I am hosting a guest blog by Phil Privitera ‘95. You can reach him through the email@example.com email.
At a recent Somerville Redevelopment Hearing — with only selected information in front of them and public input filtered through administrators promoting the public project — an all-white Somerville Redevelopment Board voted in favor of a plan to take and relocate minority immigrant businesses, as well as residential tenants, in order to make a vacant parcel behind them more attractive for a yet-to-be-named, possible developer in the future.
While attending University of Chicago in 2018, I had the good fortune to have a part-time job as a community outreach coordinator for the soon-to-be-released “RBG” documentary. On premiere night at the Chicago Gold Coast theater the Chicagoans I had come to know turned out in force. The gray-haired justice book group was followed by some little girls with their mothers. Film buffs, law students, elected officials, and a church group were all present and excited to learn more about this notorious intellectual giant. Everyone was moved by her story. The little girl who went in wearing an RBG costume came out standing a little taller in her black robe and jabot. This was the power of her transcendent appeal.
About five years ago, I stumbled onto some Afrofuturist art in a market in northern Uganda. I was moving through a maze of kitenge stalls when I came to a makeshift gallery that a young artist had set up in a forgotten corner of the market. One of his pieces was of a dramatic skyline, with arched spires climbing into the sky, draped in tropical vegetation. In the foreground, people in stylized, angular kitenge clothes were walking through a bustling public square. I asked him what it was and he said, “It’s the Kampala of the future.”
In contrast to a lot of antiseptic and tech-centric futurism, his mix of sci-fi architecture, verdant ecology, traditional culture, and civic harmony suggested that the ideal future would incorporate a healthy dose of the past. It reminded me of an aphorism from the other side of the African continent, embodied in the adinkra symbol, Sankofa, which depicts a bird with its head turned backward, retrieving an egg. The Sankofa symbol and word convey the idea that in moving forward, it is important to bring along what is essential from the past.
Today I am hosting a guest blog from alumnus Michael B. Goldenkranz ‘78.
Part of what drew this Jewish boy from Brooklyn to BC Law in the mid 70’s was prior Dean Robert Drinan S.J., who left to become a U.S. Congressman shortly before I began law school. Both his and the School’s continuing and unwavering commitment to human rights and social justice, and the mission to “prepare students to not only be good lawyers but lead good lives,” still resonates with me today.
Like the cases we studied at BC Law and the discussions we had in our classes, I find David’s writings thoughtful and provocative. They make me think about uncomfortable but really important issues in ways that I think would please Fr. Drinan. My hope is that we may continue to strive to lead good lives and fight for social justice and equality for all.
Guest blogger Rita Muse ’15 comes from a line of BC Law graduates. Her grandmother, Judge Mary Beatty Muse, graduated in 1950, her aunt, Patricia Muse, in 1990, and her cousin, Julie Muse-Fisher, in 2005. Her uncle, Christopher Muse, though not a BC Law grad, has been a longtime adjunct professor at the Law School. He and Rita’s grandfather, Robert Muse were instrumental in the release of the wrongly convicted Bobby Joe Leaster. Their engagement with Leaster in the 1980s had a lasting impact on the Muse family, including on Rita, who, as a law student, helped to free another innocent man.
Bobby Joe Leaster: A Remembrance
By Rita Miuse ’15
When Bobby Joe Leasterspoke to BC Law students and faculties, his story was the same but his message never got old; he was wrongfully convicted of murder and unjustly imprisoned for almost 16 years, but he dealt with injustice in his own profoundly special way. This past April 26, one of BC Law’s favorite guests and a beloved citizen of Boston, passed away from the severe burns he suffered in a home fire three weeks earlier.
Bobby Joe Leaster, with his lawyers, Robert and Christopher Muse, teaching Judicial Youth Corps students in the courthouse where he was convicted.
This is my remembrance of the person who motivated me as a student, inspired me as a lawyer, and became a friend of my family, two of whom, my grandfather Robert Muse and my uncle Christopher Muse, a longtime adjunct professor at BC Law, helped to free Bobby Joe.
On June 15, the Supreme Court ruled that Title VII, the federal anti-discrimination statute, explicitly protects against discrimination on the basis of one’s sexual orientation. To reach its answer, the Court consolidated three cases that all touch on this issue, including Bostock v. Clayton County Board of Commissioners. The plaintiff in Bostock was a gay man who worked for the County as the Child Welfare Services Coordinator for over a decade. In January 2013, Bostock joined a gay recreational softball league, and in June 2013 he was fired from this position.
As a member of Boston College’s Law Review, I spent the Fall semester drafting a comment on the Bostock case, which was published by the journal’s online supplement. My comment ultimately argued that the Supreme Court should follow the guidance of the Equal Employment Opportunity Commission, the federal agency that enforces Title VII, and definitively hold that sexual orientation discrimination in the workplace is prohibited by Title VII.
Although our reasonings were not identical, both the Supreme Court and I agreed that LGBTQ individuals cannot be discriminated against in the workplace. There are still many changes that must be made before sexual orientation discrimination is completely eliminated, but this decision is definitely a historic milestone worthy of celebration.
A couple of weeks ago, Dean Rougeau quoted Martin Luther King in his powerful letter to the BC Law community: “We may all have come on different ships, but we are in the same boat now.”
What does this mean?
It means that not a single person in America can remain silent or apathetic in this fight for racial equality. Racism is pervasive and comes in many forms. Racism is police brutality. Racism is microaggressions. Racism is “color-blindness.” Racism is silence.